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Even though the incident of the servant's ear being cut off is recorded in all four gospels, Matthew 26:51; Mark 14:47; Luke 22:51; and John 18:10–11; the servant and the disciple are named as Malchus and Simon Peter only in John. Only Luke records that Jesus healed the servant.
The Restoration of Peter (also known as the Re-commissioning of Peter) [1] is an incident described in John 21 of the New Testament in which Jesus appeared to his disciples after his resurrection and spoke to Peter in particular. Jesus restored Peter to fellowship after Peter had previously denied him and told Peter to feed Jesus' sheep.
[10] [183] Jesus's death was interpreted in light of the scriptures as a redemptive death, being part of God's plan. [184] The subsequent appearances led to the resumption of the missionary activity of Jesus's followers, [6] [12] with Peter assuming the leadership role in the first ekklēsia (which formed the basis for the Apostolic succession ...
31. "Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come." — 2 Corinthians 5:17. 32. "And God raised the Lord and will also raise us up by ...
20. "But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." - Romans 5:8 21. "He himself bore our sins in his body on the tree, so that we might die to ...
The story is sometimes thought of as a loose adaptation of one in the Gospel of Mark, of the healing of a blind man called Bartimaeus, but in fact is a different story, The healing of Bartimaeus takes place near Jericho, involves two men who call out from the roadside as Jesus passes by, and comes later in Matthew 20:29-34.
Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome, in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew, the man with the withered hand, was a mason.
The concept of "restore" or "return" in the Hebrew Bible is the common Hebrew verb שוב, [17] as used in Malachi 4:6, [18] the only use of the verb form of apokatastasis in the Septuagint. This is used in the "restoring" of the fortunes of Job, and is also used in the sense of rescue or return of captives, and in the restoration of Jerusalem.