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Swedish speakers describe time using distance terms like "long" or "short" while Spanish speakers do it using quantity related terms like "much" or "little". The researchers asked the participants to estimate how much time had passed while watching a line growing across a screen, or a container being filled, or both.
A worldview (also world-view) or Weltanschauung is the fundamental cognitive orientation of an individual or society encompassing the whole of the individual's or society's knowledge, culture, and point of view. [1] A worldview can include natural philosophy; fundamental, existential, and normative postulates; or themes, values, emotions, and ...
In Marxist philosophy, cultural hegemony is the dominance of a culturally diverse society by the ruling class who shape the culture of that society—the beliefs and explanations, perceptions, values, and mores—so that the worldview of the ruling class becomes the accepted cultural norm. [1]
The British poet and cultural critic Matthew Arnold adapted the German word Philister to English as the word philistine to denote anti-intellectualism.. In the fields of philosophy and of aesthetics, the term philistinism describes the attitudes, habits, and characteristics of a person who deprecates art, beauty, spirituality, and intellect. [1]
Mesoamerican cosmovision or cosmology is the collection of worldviews shared by the Indigenous pre-Columbian societies of Mesoamerica.The cosmovision of these societies was reflected in the ways in which they were organized, such as in their built environment and social hierarchies, as well as in their epistemologies and ontologies, including an understanding of their place within the cosmos ...
Rabasa, Jose (1994) Inventing America: Spanish Historiography and the Formation of Eurocentrism (Oklahoma Project for Discourse and Theory, vol. 2), University of Oklahoma Press; Rüsen, Jörn (December 2004). "How to Overcome Ethnocentrism: Approaches to a Culture of Recognition by History in the Twenty-First Century1". History and Theory.
He reported the worldview of people of Central Mexico as they understood it, rather than describing the society exclusively from the European perspective. "The scope of the Historia's coverage of contact-period Central Mexico indigenous culture is remarkable, unmatched by any other sixteenth-century works that attempted to describe the native ...
And depending on the choice of your root metaphor, different criteria exist as to what constitutes good evidence. Pepper presents two types of world hypotheses: inadequate and relatively adequate hypotheses. The two inadequate systems are identified as mysticism and animism.