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Furthermore, Mahayana sutras like the Aṣṭasāhasrikā often claim that the Buddha is present in the text. For example the Aṣṭasāhasrikā says that "when a pūja is done to the Prajñāpāramitā, it is a pūja to the venerable past, present, and future Buddhas."
The sutra states that during the age of Dharma decline, the Mahayana sutras will be lost (including the Nirvana sutra itself), false teachings will spread, and monks will act unethically, owning servants, cattle and horses, and engaging in lay jobs like farming, smithing, painting, sculpture and divination (instead of focusing on the Dharma).
The Lotus Sūtra has also been an extremely influential text in Japanese Buddhism. One of the oldest Japanese texts is the Hokke Gisho, a commentary on the Lotus Sūtra based on the Chinese commentary by Fayun (467–529 CE).
The text is organized into five unequal parts, and it is the progress of topics through these five that constitutes the author’s discursive intent. The first step is to convince readers of the text that the Mahāyāna teachings are valid, that they are buddhadharma (Part One: Chapters 1 and 2). Next, the intent is to convince readers of the ...
The Bequeathed Teachings Sutra, or the Sutra on the Buddha's Bequeathed Teaching and Bequeathed Sutra (Ch. 佛垂般涅槃略說敎誡經, T.389) is a brief Mahayana sutra containing instructions left by the Gautama Buddha before His said final nirvana. It is reportedly translated by Kumārajīva into Chinese around 400 C.E. [1] [2]
The Buddhabhūmi-sūtra (Scripture on the Buddha Land, Ch: 佛說佛地經, Taishō Tripitaka no. 680) is an Indian Mahayana Buddhist sutra.The Buddhabhūmi-sūtra is associated with the Yogācāra school of Buddhism, and possibly the texts of the Maitreya corpus, especially the Mahāyānasūtrālamkāra, which shares some verses with the sutra.
The Lalitavistara Sūtra is a Sanskrit Mahayana Buddhist sutra that tells the story of Gautama Buddha from the time of his descent from Tushita until his first sermon in the Deer Park at Sarnath near Varanasi.
Candraprabha is the Buddha's main interlocutor in the Candrapradīpa. The Samādhirāja Sūtra (King of Samādhis Sūtra) or Candrapradīpa Sūtra (Moonlamp Sūtra) is a Buddhist Mahayana sutra. Some scholars have dated its redaction from the 2nd or 3rd century CE to the 6th century (the date of the earliest manuscript found), but others argue ...