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1 Timothy 3:1 ανθρωπινος (human or of a man) – D* it b,d,g,m,mon Ambrosiaster Jerome mss Augustine Speculum πιστος (faithful) – rell. 1 Timothy 3:14 προς σε (to you) – omitted by F G 6 1739 1881 cop sa. 1 Timothy 3:16 ομολογουμεν ως (just as we are professing) – D* 1175 ομολογουμενως ...
1 Tim 3:16 in the Codex Sinaiticus. The main text reads "hos", while the reading "theos" was added above it. One noteworthy variant within the Textus Receptus is the reading "God" (theos) in 1 Timothy 3:16, as it concerns a very important theological point. This reading is not found in the earliest manuscripts known today, which instead read ...
Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550. The original Koine Greek manuscript has been lost, and the text of surviving copies varies. The earliest known writing of 1 Timothy has been found on Oxyrhynchus Papyrus 5259, designated P133, in 2017. It comes from a leaf of a codex which is dated to the 3rd century ...
The faithful sayings (translated as trustworthy saying in the NIV) are sayings in the pastoral epistles of the New Testament.There are five sayings with this label, and the Greek phrase (πιστος ὁ λογος) is the same in all instances, although the KJV uses a different word in 1 Timothy 3:1.
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death.
In theology, an article of faith or doctrine which defies man's ability to grasp it fully, something that transcends reason, [12] is called "a mystery of the faith". [13] The Catechism of the Catholic Church speaks of the Trinity as "a mystery of faith in the strict sense, one of the 'mysteries that are hidden in God, which can never be known unless they are revealed by God'", [14] and it ...
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The noun incarnation derives from the ecclesiastical Latin verb incarno, itself derived from the prefix in-and caro, "flesh", meaning "to make into flesh" or, in the passive, "to be made flesh". The verb incarno does not occur in the Latin Bible but the term is drawn from the Gospel of John 1:14 " et Verbum caro factum est " ( Vulgate ), King ...