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Hellenic Christians and their medieval successors applied this form-based philosophy to the Christian God. Philosophers took all the things they considered good—power, love, knowledge, and size—and posited that God was 'infinite' in all these respects. They then concluded that God was omnipotent, omniscient, omnipresent, and omnibenevolent ...
Abraham [a] (originally Abram) [b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. [7] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; [c] [8] and in Islam, he is a link in the chain of Islamic ...
This article presents information about the John Van Seters book; for general information about the topic, see Abraham: Historicity and origins and The Bible and history. Abraham in History and Tradition is a book by biblical scholar John Van Seters. The book is divided into two parts, Abraham in History and Abraham in Tradition. In Part I, Van ...
For Christians, Abraham is a spiritual forebear as well as/rather than a direct ancestor depending on the individual's interpretation of Paul the Apostle, [75] with the Abrahamic covenant "reinterpreted so as to be defined by faith in Christ rather than biological descent" or both by faith as well as a direct ancestor; in any case, the emphasis ...
1796 Treaty with Tripoli (1796), article 11: "the Government of the United States of America is not, in any sense, founded on the Christian religion" 1800 Friedrich Schleiermacher publishes his first book, beginning Liberal Christianity movement
364 – Rome returns to Christianity, specifically the Arian Church; c. 364 – Vandals (Arian Church) 376 – Goths and Gepids (Arian Church) 380 – Rome goes from Arian to Catholic/Orthodox (both terms are used refer to the same Church until 1054) 411 – Kingdom of Burgundy (Nicene Church) c. 420 – Najran (Nicene Church) 448 – Suebi ...
The Abrahamization of various parts of the world has been variously accompanied by the spread of Semitic cultures; in the case of Islam, the Arabic language often accompanied its spread, while in the case of the spread of Christianity, it is argued that Europe received less influence from Semitic cultures than other parts of the Abrahamic world during its initial Abrahamization due in part to ...
New Testament texts were written and church government was loosely organized in its first centuries, though the biblical canon did not become official until 382. Constantine the Great was the first Roman Emperor to declare himself a Christian. In 313, he issued the Edict of Milan expressing tolerance for all religions.