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The priest shall then have the woman stand before Yahweh and let the hair of the woman’s head go loose, and he shall place the grain offering of remembrance in her hands, which is the grain offering of jealousy; and in the hand of the priest is to be the water of bitterness that brings curses. Then the priest shall have her swear an oath and ...
In traditional Sabbath Torah reading, the parashah is divided into seven readings, or עליות , aliyot.In the Masoretic Text of the Tanakh (Hebrew Bible), Parashat Nitzavim is a single "open portion" (פתוחה , petuchah) (roughly equivalent to a paragraph, often abbreviated with the Hebrew letter פ , peh) and thus can be considered a single unit.
Show them no pity. Do not spare them or shield them. You must certainly put them to death. Your hand must be the first in putting them to death, and then the hands of all the people. Stone them to death, because they tried to turn you away from the Lord your God, who brought you out of Egypt, out of the land of slavery.
Water-ordeal; miniature from the Luzerner Schilling. Trial by ordeal was an ancient judicial practice by which the guilt or innocence of the accused (called a "proband" [1]) was determined by subjecting them to a painful, or at least an unpleasant, usually dangerous experience.
SPOILER ALERT: This article contains major plot details from the finale of Edward Berger’s “Conclave.” Megyn Kelly took to X to criticize Edward Berger’s “Conclave” as a “disgusting ...
Some troops leave the battlefield injured. Others return from war with mental wounds. Yet many of the 2 million Iraq and Afghanistan veterans suffer from a condition the Defense Department refuses to acknowledge: Moral injury.
"For me, one of the most interesting things about looking through old fairy tales has been looking at the ways women were depicted back then, and how a lot of things actually haven't changed," Sparks said. "We still have these almost medieval notions about women at times, with our control over them and their bodies."
The protagonist tells her that Moses found water in the desert but that the people were unable to drink it because it was bitter and so they called the water Marah. The protagonist then stirs the water with a tree branch, the woman drinks again and this time it is sweet. He then tells her, "I shall call you Marah, because you are bitter like ...