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Kannushi (神主, "divine master (of ceremonies)", originally pronounced kamunushi), also called shinshoku (神職, meaning "employee/worker of kami"), is the common term for a member of the clergy at a Shinto shrine (神社, jinja) responsible for maintaining the shrine and leading worship of the kami there. [1]
Afterwards, the mikoshi are carried to Asakusa Shrine where Shinto priests bless and purify them for the coming year. [8] When the ceremony is completed, they are then carried back and paraded through their respective neighborhoods. Sanja Matsuri's most important events occurs on the following Sunday.
Shinto ceremonies are so long and complex that in some shrines it can take ten years for the priests to learn them. [30] The priesthood was traditionally hereditary. Some shrines have drawn their priests from the same families for over a hundred generations. [31] It is not uncommon for the clergy to be female priestesses. [31] The priests may ...
A miko (), or shrine maiden, [1] [2] is a young priestess [3] who works at a Shinto shrine. Miko were once likely seen as shamans, [4] but are understood in modern Japanese culture to be an institutionalized [5] role in daily life, trained to perform tasks, ranging from sacred cleansing [4] to performing the sacred Kagura dance.
Shinto priests say prayers and impart blessings on the participants and mikoshi, as well as on the large wooden phallus, which are to be carried along the parade route. [2] [3] the shrine of the Youbutsu (陽物, lit. "the male object") or ō-owase-gata (大男茎形, lit. "the grand Phallus shape/ object")
The priests themselves were soon ousted from their offices as the state abolished hereditary succession among Shinto priests and private ownership of shrines across the country; the Ōhōri - now stripped of his divine status - as well as the other local priestly houses were replaced by government-appointed priests.
An ōnusa, which is used in certain types of harae.. Harae stems from the myth of Susano-o, the brother of the Sun goddess Amaterasu.According to the myth, while Amaterasu was supervising the weaving of the garments of the gods in the pure weaving hall, Susano-o broke through the roof and let fall a heavenly horse which had been flayed.
Ofuda and omamori are available year round in many shrines and temples, especially in larger ones with a permanent staff. As these items are sacred, they are technically not 'bought' but rather 'received' ( 授かる , sazukaru ) or ukeru ( 受ける ) , with the money paid in exchange for them being considered to be a donation or offering ...