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Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
A related argument is from conscience; John Henry Newman argued that the conscience supports the claim that objective moral truths exist because it drives people to act morally even when it is not in their own interest. Newman argued that, because the conscience suggests the existence of objective moral truths, God must exist to give authority ...
The theory generally teaches that moral truth does not exist independently of God and that divine commands determine morality. Stronger versions of the theory assert that God's command is the only reason that a good action is moral, while weaker variations cast divine command as a vital component within a greater reason. [ 4 ]
Christian ethics, also known as moral theology, is a multi-faceted ethical system. It is a virtue ethic , which focuses on building moral character , and a deontological ethic which emphasizes duty according to the Christian perspective.
Christian philosopher William Lane Craig notes that the Bible typically uses the words true or truth in non-philosophical senses to indicate such qualities as fidelity, moral rectitude, and reality. However, it does sometimes use the word in the philosophical sense of veracity.
For example, within Buddhism, the intention of the individual and the circumstances play roles in determining whether an action is right or wrong. [16] Barbara Stoler Miller points out a further disparity between the morals of religious traditions, stating that in Hinduism, "practically, right and wrong are decided according to the categories ...
The moral influence theory was developed, or most notably propagated, by Abelard (1079–1142), [1] [2] [note 1] as an alternative to Anselm's satisfaction theory. [ 1 ] Abelard not only rejected the idea of Jesus' death as a ransom paid to the devil, [ 1 ] [ 2 ] which turned the Devil into a rival god, [ 2 ] but also objected to the idea that ...
In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values.It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations).