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In the King James Version of the Bible the text reads: For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. The World English Bible translates the passage as: For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
John 10:1-10 in Papyrus 6, written c. AD 350. The original text was written in Koine Greek. This chapter is divided into 42 verses. Some early manuscripts containing the text of this chapter are: Papyrus 75 (AD 175–225) Papyrus 66 (~ 200) Codex Vaticanus (325-350) Papyrus 6 (~ 350; extant: Greek verses 1–2, 4–7, 9–10; Coptic verses 1 ...
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
Matthew, unlike Luke's version does not give a reason for the house to fall, rather the reason is given for why the house built on stone survives. [1] "Great was its fall" may well have been a proverbial term for complete destruction. [2] This warning of doom and destruction is the final line of Jesus' Sermon on the Mount.
Wesley's pace was slowed by other activities, and he completed the commentary on 23 September 1755, publishing the same year. Further updates were made in 1759 and 1787. In 1790 the translation was published without an accompanying commentary. [1] [2] He was aided in his work by his brother Charles Wesley. [3]
The New King James Version includes the text with the explanation that the words from John 7:53 to 8:11 are bracketed by NU-Text "as not original. They are present in over 900 manuscripts of John" [ 45 ] and the Jerusalem Bible claims "the author of this passage is not John".
Matthew 7:3 is the third verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus ' warnings addressed to those who judge others.
They are themselves based on Matthew 27:9-10 rather than the reverse. [7] A more complex theory is that this verse is drawing on material from both Jeremiah and Zechariah, but only attributes it to the former. The Oxford Annotated Bible states that the text in Zechariah 11:12-13 "form a Midrash on Jeremiah 18 –19". [8]