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The Lushan [5] Sect of Taoism, from the Southern Song Dynasty (1127-1297 ce) is a Taoist sect representative of the type of Taoism in the treatise, called 'acts and karma Taoism' [6] by Eva Wong. There are few texts that represent this type of Taoism, this being the main one. Most of the others are morality tales that grew up around this Treatise.
The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).
The term Tao means "way", "path" or "principle", and can also be found in Chinese philosophies and religions other than Taoism. In Taoism, however, Tao denotes something that is both the source and the driving force behind everything that exists. It is ultimately ineffable: "The Tao that can be told is not the eternal Tao." [1] Also called Daoism.
Daoism (or Taoism) is a philosophy centered on living in harmony with the Dao (Tao) (Chinese: 道; pinyin: Dào; lit. 'Way'), which is believed to be the source, pattern and substance of all matter. [9] Its origin can be traced back to the late 4th century B.C.E. and the main thinkers representative of this teaching are Laozi and Zhuang Zhou. [6]
The term dàojiàotú (道教徒; 'follower of Dao'), with the meaning of "Taoist" as "lay member or believer of Taoism", is a modern invention that goes back to the introduction of the Western category of "organized religion" in China in the 20th century, but it has no significance for most of Chinese society in which Taoism continues to be an ...
In Taoism, the Five Precepts (Chinese: 五戒; pinyin: Wǔ Jiè; Jyutping: Ng 5 Gaai 3) constitute the basic code of ethics undertaken mainly by lay practitioners. For monks and nuns, there are more advanced and stricter precepts.
This is a treasure whose secret spring is the fear of losing one's life before one's time. This fear of death, out of a love for life, is indeed the key to Taoist wisdom. [4]: 209 In the Mawangdui Silk Texts version of the Tao Te Ching, this traditional "Three Treasures" chapter 67 is chapter 32, following the traditional last chapter (81, 31 ...
Man's nature is indifferent to good and evil, just as the water is indifferent to the east and west.' Mencius replied, 'Water indeed will flow indifferently to the east or west, but will it flow indifferently up or down? The tendency of man's nature to good is like the tendency of water to flow downwards.