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The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
The priesthoods of most state religions were held by members of the elite classes. There was no principle analogous to separation of church and state in ancient Rome. During the Roman Republic (509–27 BC), the same men who were elected public officials might also serve as augurs and pontiffs. Priests married, raised families, and led ...
Mythology portal; Religion portal; History portal; Religion in Ancient Rome includes the ancestral ethnic religion of the city of Rome that the Romans used to define themselves as a people, as well as the religious practices of peoples brought under Roman rule, in so far as they became widely followed in Rome and Italy.
The youngest person found commemorated on a Roman tombstone by name was a male infant nine days old (or 10 days in Roman inclusive counting). [156] Because of the rate of infant mortality , perhaps as high as 40 percent, [ 157 ] the newborn in its first few days of life was held as in a liminal phase, vulnerable to malignant forces (see List of ...
Pages in category "Ancient roman religious practices" This category contains only the following page. This list may not reflect recent changes. C. Confarreatio
Pages in category "Ancient Roman religious titles" The following 22 pages are in this category, out of 22 total. This list may not reflect recent changes. A.
The College of Pontiffs (Latin: Collegium Pontificum; see collegium) was a body of the ancient Roman state whose members were the highest-ranking priests of the state religion. The college consisted of the pontifex maximus and the other pontifices, the rex sacrorum, the fifteen flamens, and the Vestals. [1]
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...