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Bethphage (Ancient Greek: Βηθφαγή, romanized: Bēthpagḗ; Imperial Aramaic: בֵּית פַּגִּי, romanized: Bêṯ Paggî, lit. 'house of unripe figs') [ 1 ] or Bethsphage , [ 2 ] is a Christian religious site on the Mount of Olives east of historical Jerusalem .
Bethphage is mentioned as the place from which Jesus sent the disciples to find a donkey for the triumphal entry into Jerusalem. Matthew 21:1; Mark 11:1; Luke 19:29 mention it as close to Bethany . [ 42 ] [ 43 ] Eusebius of Caesarea ( Onomasticon 58:13) located it on the Mount of Olives .
Jesus, the disciples and the crowd went to Bethphage and Bethany from Jericho (19:1–11). Jesus ordered two disciples: "In that village you'll find a colt, untie it and bring it to me." "Say that the Lord needs it." John 12:12–13. Jesus and disciples went to Bethany (12:1) from Ephraim (11:54): no instructions for disciples
The Church of Bethphage, also spelled Beitphage, meaning "house of the unripe figs", is a Franciscan church located on the Mount of Olives in Jerusalem.It contains a stone traditionally identified as the one which Jesus used to mount the donkey at the start of his procession into Jerusalem.
Jesus and his disciples approach Bethphage and Bethany, towns on the edge of Jerusalem. Bethany was about two miles (3.2 km) east of the city on the Mount of Olives. Zechariah 14:4 has the final messianic battle occurring on the Mount of Olives. [3] Bethphage is Aramaic for house of unripe figs, perhaps Mark's foreshadowing of the story of the ...
Burton L. Mack (1931 – March 9, 2022) was an American author and scholar of early Christian history and the New Testament. He was John Wesley Professor emeritus in early Christianity at the Claremont School of Theology in Claremont, California. [1]
Lithostrōtos (lit. ' stone pavement ', from lithos ‘stone’ and strōtos στρωτός ‘covered’) [1] occurs in the Bible only once, in John 19:13. [2] [3] It states that Pontius Pilate "brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha."
Unlike the canonical gospels, this gospel does not contain an account of Jesus' life or teaching. It does contain insights concerning the resurrected Jesus' 40-day ministry. [citation needed] This gospel, like some other gnostic texts, can be interpreted as proclaiming predestination. [citation needed] One section states: