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Constructivism versus anticonstructivism is a matter of the nature of mystical experiences themselves while perennialism is a matter of mystical traditions and the doctrines they espouse. One can reject constructivism about the nature of mystical experiences without claiming that all mystical experiences reveal a cross-cultural "perennial truth".
Critics of the term "religious experience" note that the notion of "religious experience" or "mystical experience" as marking insight into religious truth is a modern development, [141] and contemporary researchers of mysticism note that mystical experiences are shaped by the concepts "which the mystic brings to, and which shape, his experience ...
He described usual symptoms of mystical psychosis which consist in strengthening of a receptive mode and weakening of a mode of action. People susceptible to mystical psychosis become much more impressible. They feel a unification with society, with the world, God, and also feel washing out the perceptive and conceptual borders.
The experiences of mystics are often framed within theological approaches to God, such as Quietism, Pietism, etc.; therefore, in order to aid in the understanding of Christian mysticism, this list includes some philosophers, theologians, anonymous theological books, religious groups and movements whose ideas and practices have had an influence ...
Mystical experience – Mystical experiences are in many ways the opposite of numinous experiences. In the mystical experience, all 'otherness' disappear and the believer becomes one with the transcendent. The believer discovers that he or she is not distinct from the cosmos, the deity or the other reality, but one with it. Zaehner has ...
The documentary Monster Inside: America's Most Extreme Haunted House examines McKamey Manor, an extreme attraction designed to psychologically and physically torture participants with their consent.
According to Sadeq Rahimi, the Sufi description of divine madness in mystical union mirrors those associated with mental illness. [25] He writes, The similarities between the Sufi formulation of divine madness and the folk experience of psychosis are too clear and too frequent among the Turkish patients to be treated as coincidences. [25]
The neuroscience of religion, also known as neurotheology, and as spiritual neuroscience, [1] attempts to explain religious experience and behaviour in neuroscientific terms. [2] It is the study of correlations of neural phenomena with subjective experiences of spirituality and hypotheses to explain these phenomena.