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Baruch atah Adonai Elohenu, melekh ha'olam, ha'tov ve'ha'metiv. Blessed are You, Lord, our God, King of the Universe, who is good and does good. For good news and positive experiences. Dayan ha'emet בָּרוּךְ אַתָּה יהוה אֱלֹהֵינוּּ מֶלֶךְ הַעוֹלָם, דָיַן הַאֱמֶת׃
Likewise, when quoting from the Tanakh or prayers, some pious Jews will replace Adonai with HaShem. For example, when making audio recordings of prayer services, HaShem [75] will generally be substituted for Adonai. A popular expression containing this phrase is Baruch HaShem, meaning "Thank God" (literally, 'Blessed be the Name'). [76]
Baruch HaShem Le'Olam (Hebrew: ברוך ה׳ לעולם , Blessed is HaShem Forever) [note 1] [note 2] is a compilation of 18 verses from Tanach that is recited by some Jewish communities during weekday Maariv between Shema and Amidah.
בעזרת השם, ב״ה (b'ezrat Hashem) - with the help of God. Often at the top of a written or printed sheet. See also בס״ד; בָּרוּךְ הוּא, ב״ה (baruch Hu) - may He be blessed. Appended to a mention of the Divinity; ברוך השם, ב״ה (baruch Hashem) - thank God; lit. God be blessed
Praise Adonai to whom praise is due forever! BAR’CHU et Adonai ham’vorach: Congregation (Line 2) בָּרוּךְ יְיָ הַמְבֹרָךְ לְעוֹלָם וָעֶד: Praised be Adonai to whom praise is due, now and forever! Baruch Adonai ham’vorach l’olam va-ed
Adonai: often translated as "L ORD", it is read in place of the YHWH written in the Hebrew text; Samaritans say Shema, which is Aramaic for "the [Divine] Name" and is the exact equivalent of the Hebrew ha-Shem, which Rabbinic Jews substitute for Adonai in a non-liturgical context such as everyday speech.
b'chol et uv'chol sha'ah bish'lomecha. at all times and all hours with your peace. בָּרוּךְ אַתָּה ה' הַמְבָרֵךְ אֶת עַמּוֹ יִשְׂרָאֵל בַּשָּׁלוֹם Baruch atah Adonai ham'vareich et amo Yisrael bashalom. Blessed are You, Hashem, who blesses His people Israel with peace.
Barukh she'amar (Hebrew: בָּרוּךְ שֶׁאָמַר, romanized: bāruḵ šeʾāmar, lit. 'Blessed is He who said' or other variant English spellings), is the opening blessing to pesukei dezimra, a recitation in the morning prayer in Rabbinic Judaism.