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The Pāñcarātra Āgama, which are based on Ekāyana recension of the Śukla Yajurveda, is later than the Vedas but earlier than the Mahabharata. The main āgamas are the Vaiṣṇava (worship of Vishnu ), the Śaiva (worship of Shiva ) and the Śākta (worship of Devi or Shakti ) āgamas ; all āgamas are elaborate systems of Vedic knowledge.
Most of them can be beaten using a counter-measure targeted specifically against that formation. In the form of battle described in the Mahabharata, it was important to place powerful fighters in positions where they could inflict maximum damage to the opposing force, or defend their own side. As per this military strategy, a specific ...
Dronacharya arranged a combination of three vyuhas in order to protect Jayadratha from Arjuna: The Shakata vyuha (the cart formation), the Suchimukha Vyuha (the needle formation), and finally the Padma Vyuha (the lotus formation). Bhima, Satyaki, and Arjuna tear through the Kaurava army. But as warrior after warrior collapses back to defend ...
The Mahabharata subscribes to the Pancharatra philosophy in its Narayaniya section. Author Vishnulok Bihari Srivastava says, "Pancharatra has been discussed in the Narayanopakhyana section of Mahabharata. It has been mentioned that Narada had imbibed the essence of this tantra from Sage Narayana. It has been accepted as part of Veda named Ekayana.
The Mahabharata is centered around Krishna, presents him as the avatar of transcendental supreme being. [177] The epic details the story of a war between good and evil, each side represented by two families of cousins with wealth and power, one depicted as driven by virtues and values while other by vice and deception, with Krishna playing ...
Krishna declaring the end of Mahabharata War by blowing Panchajanya, the Conch Shell. Bhima shatters Dushasana's chariot. Bhima seizes Dushasana, rips his right arm from his shoulder, and kills him, tearing open his chest, drinking his blood, and carrying some to smear on Draupadi's untied hair, fulfilling his vow made when Draupadi was humiliated.
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Vyuham in classical Indian military science, is the strategic positioning and deploying of an army in such a way that the opponent's force is blunted / thwarted and increases the threat to the opponent. [1]