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Philosophical Inquiries into the Essence of Human Freedom (German: Philosophische Untersuchungen über das Wesen der menschlichen Freiheit und die damit zusammenhängenden Gegenstände) is an 1809 work by Friedrich Schelling. It was the last book he finished in his lifetime, running to some 90 pages of a single long essay.
On the Freedom of the Will. On the Freedom of the Will (German: Ueber die Freiheit des Willens) is an essay presented to the Royal Norwegian Society of Sciences in 1838 by Arthur Schopenhauer as a response to the academic question that they had posed: "Is it possible to demonstrate human free will from self-consciousness?"
Berlin initially defined negative liberty as "freedom from", that is, the absence of constraints on the agent imposed by other people. He defined positive liberty both as "freedom to", that is, the ability (not just the opportunity) to pursue and achieve willed goals; and also as autonomy or self-rule, as opposed to dependence on others.
Freedom is often associated with liberty and autonomy in the sense of "giving oneself one's own laws". [1] In one definition, something is "free" if it can change and is not constrained in its present state. Physicists and chemists use the word in this sense. [2] In its origin, the English word "freedom" relates etymologically to the word ...
On Liberty is an essay published in 1859 by the English philosopher John Stuart Mill.It applied Mill's ethical system of utilitarianism to society and state. [1] [2] Mill suggested standards for the relationship between authority and liberty.
The concept of freedom in economic affairs functions within the framework of the rule of law. Figures like Adam Smith and John Stuart Mill advocated for economic freedom within legal boundaries, emphasizing the importance of general rules over government intervention. The distinction between legitimate government activities, such as providing ...
Freedom of thought is the precursor and progenitor of—and thus is closely linked to—other liberties, including freedom of religion, freedom of speech, and freedom of expression. [2] Though freedom of thought is axiomatic for many other freedoms, they are in no way required for it to operate and exist.
Religious freedom is a universal right of all human beings and all religions, providing for the free exercise of religion or free exercise equality. Due to its nature as fundamental to the American founding and to the ordering of human society, it is rightly seen as a capricious right, i.e. universal, broad, and deep—though not absolute. [15]
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