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Christ who makes us blessed Michael Weiße: Bohemian Brethren: German 1531 "Da der Herr Christ zu Tische saß" When the Lord Christ sat at the table Nikolaus Herman: in Görlitz German 1560 "Da Jesus an dem Kreuze stund" When Jesus stood by the Cross Johann Böschenstein: Genevan Psalter: German 1537 Sayings of Jesus on the cross "Gloria, laus ...
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The theme of the prayer is to help transform oneself to be more like Jesus and to banish all that in unlike Jesus from one's heart, soul and memory. This transformational prayer builds towards Saint Paul's statement in Galatians 2:20: "I live - now not I - But Christ lives in me". [12]
The Feast of the Most Precious Blood, formerly celebrated on the first Sunday in July, was removed from the General Roman Calendar in 1969, "because the Most Precious Blood of Christ the Redeemer is already venerated in the solemnities of the Passion, of Corpus Christi, of the Sacred Heart of Jesus, and in the feast of the Exaltation of the ...
Soul of Christ, be my sanctification; Body of Christ, be my salvation; Blood of Christ, fill all my veins; Water of Christ's side, wash out my stains; Passion of Christ, my comfort be; O good Jesus, listen to me; In Thy wounds I fain would hide; Ne'er to be parted from Thy side; Guard me, should the foe assail me; Call me when my life shall ...
Passion Gospels are early Christian texts that either mostly or exclusively relate to the last events of Jesus' life: the Passion of Jesus. They are generally classed as New Testament apocrypha. The last chapters of the four canonical gospels (Matthew, Mark, Luke, and John) include Passion narratives, but later Christians hungered for more details.
The objective of the stations is to help the Christian faithful to make a spiritual pilgrimage through contemplation of the Passion of Christ. It has become one of the most popular devotions and the stations can be found in many Western Christian churches, including those in the Roman Catholic , [ 1 ] Lutheran , [ 2 ] [ 3 ] Anglican , [ 4 ] and ...
A method provided by the 1866 version of "The Raccolta" is shown below. [4] The recitation begins with the sign of the cross and an Act of contrition. Each sorrow is announced, (and in some versions of the recitation, a meditative prayer is said, or a segment from the Hymn Stabat Mater Dolorosa).