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Buddhist scriptures teach that wise people conduct themselves well. [67] A wise person does actions that are unpleasant to do but give good results, and does not do actions that are pleasant to do but give bad results. [68] Wisdom is the antidote to the poison of ignorance. The Buddha has much to say on the subject of wisdom including:
Gods and sages, because they are wise; Senseless people, because they think they are wise. The position of the philosopher is between these two groups. The philosopher is not wise, but possesses the self-awareness of lacking wisdom, and thus pursues it. Plato is also the first to develop this notion of the sage in various works.
[4] [10] He writes that moral virtues help any person to achieve the end, and that phronesis is what it takes to discover the means to gain that end. [4] Without moral virtues, phronesis degenerates into an inability to make practical actions in regards to genuine goods for man.
A person that does this is the best because they are fulfilling their purpose or nature as found in the rational soul, similar to how the best horse in a chariot race is the fastest horse etcetera. (The wise person will) be more than human. A man will not live like that by virtue of his humanness, but by virtue of some divine thing within him.
There is a book entitled "'Early to bed, and early to rise, makes a man healthy, wealthy, and wise', or, Early Rising: A Natural, Social, and Religious Duty" [8] by Anna Laetitia Waring from 1855, sometimes misattributed to Franklin. "The early bird gets the worm" is a proverb that suggests that getting up early will lead to success during the day.
A Bankrate survey shows that overall, across all demographics, only about 44% of people have at least three months in savings, with 16% of people having three to five months and 28% having six or ...
Most people never consider these 4 financial moves — and they’re leaving thousands on the table. You should be. If your promotion comes with a new paycheck that pushes you into a higher tax ...
Recalling the figure of Cato the Younger Seneca argues that Cato as a wise person suffered neither injury nor insult. Although Serenus objects to this paradox, Seneca provides further analogies to emphasize the impervious nature of the wise person. In chapter 5 Seneca distinguishes between contumelia (insults) and iniuria (injuries). The rest ...