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It is also the corresponding field of study, which draws insights from philosophy of mind, philosophy of artificial intelligence, cognitive science and neuroscience. The same terminology can be used with the term "sentience" instead of "consciousness" when specifically designating phenomenal consciousness (the ability to feel qualia). [7]
A major goal in Buddhist philosophy is the removal of suffering for all sentient beings, an aspiration often referred to in the Bodhisattva vow. [1] Discussions about artificial intelligence (AI) in relation to Buddhist principles have raised questions about whether artificial systems could be considered sentient beings or how such systems might be developed in ways that align with Buddhist ...
The philosophy of artificial intelligence is a branch of the philosophy of mind and the philosophy of computer science [1] that explores artificial intelligence and its implications for knowledge and understanding of intelligence, ethics, consciousness, epistemology, [2] and free will.
The philosophy of sentientism grants degrees of moral consideration to all sentient beings, primarily humans and most non-human animals. If artificial or alien intelligence show evidence of being sentient, this philosophy holds that they should be shown compassion and granted rights.
Consciousness can have various meanings, and some aspects play significant roles in science fiction and the ethics of artificial intelligence: Sentience (or "phenomenal consciousness"): The ability to "feel" perceptions or emotions subjectively, as opposed to the ability to reason about perceptions.
In philosophy of mind, the computational theory of mind (CTM), also known as computationalism, is a family of views that hold that the human mind is an information processing system and that cognition and consciousness together are a form of computation.
This would undermine Nick Bostrom's simulation argument; humans cannot be a simulated consciousness, if consciousness, as humans understand it, cannot be simulated. The skeptical hypothesis remains intact, however, and humans could still be vatted brains , existing as conscious beings within a simulated environment, even if consciousness cannot ...
Jonathan Birch is a British philosopher and professor of philosophy at the London School of Economics and Political Science.His work addresses the philosophy of biology and behavioural sciences, especially questions concerning sentience, bioethics, animal welfare, and the evolution of social behaviour and social norms.