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Leonidas of Epirus (Greek: Λεωνίδας ο Ηπειρώτης) or Leuconides (Greek: Λευκονίδης), was a tutor of Alexander the Great. A kinsman of Alexander's mother, Olympias, he was entrusted with the main superintendence of Alexander's education in his earlier years, apparently before he became a student of Aristotle.
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Philostratus the Elder in the Life of Apollonius of Tyana writes that in the army of Porus, there was an elephant who fought bravely against Alexander's army, and Alexander dedicated it to the Helios (Sun) and named it Ajax because he thought that such a great animal deserved a great name. The elephant had gold rings around its tusks and an ...
The Preceding classical period in Ancient Greek philosophy had centered around Socrates (c. 470–399 BC), whose students Antisthenes, Aristippus, and Plato went on to found Cynicism, Cyrenaicism, and Platonism, respectively. Plato taught Aristotle who created the Peripatetic school and in turn, had tutored Alexander the Great.
In Alexander the Great: Sources and studies, William Woodthorpe Tarn wrote, "There is then not one scrap of evidence for calling Alexander homosexual." [16] Ernst Badian rejects Tarn's portrait of Alexander, stating that Alexander was closer to a ruthless dictator and that Tarn's depiction was the subject of personal bias. [17]
reply. Alexander's aside to his followers is, however, at 6.32. At 6.68, D.L. has a third version of the anecdote, with Alexander responding that he is "a good thing" to an inquiry by Diogenes. At 6.60, D.L. has yet a fourth version, this time with the two exchanging introductions: "I am Alexander the great king." "I am Diogenes the dog." [3]
Alexander's tutor, Aristotle, viewed non-Greeks as barbarian animals. [1] Alexander however, ignored his teacher's indication and expanded on the concept of Homonoia. With an Empire covering most of the known world, Alexander sought to rule his subjects, whether they were Greek, Persian or Egyptian, under the concept of Homonoia. [ 1 ]
Life of Alexander (see Parallel Lives) and two orations On the Fortune or the Virtue of Alexander the Great (see Moralia), by the Greek historian and biographer Plutarch of Chaeronea in the second century, based largely on Aristobulus and especially Cleitarchus. Plutarch devotes a great deal of space to Alexander's drive and desire and strives ...