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The triumphal entry into Jerusalem is a narrative in the four canonical Gospels describing the arrival of Jesus in Jerusalem a few days before his crucifixion. This event is celebrated each year by Christians on Palm Sunday. According to the gospels, Jesus arrived in Jerusalem to celebrate Passover, entering the city
Although the Epistles of Paul refer to Jesus as "triumphing", the entry into Jerusalem may not have been regularly pictured as a triumphal procession in this sense before the 13th century. [30] In ancient Egyptian religion, the palm was carried in funeral processions and represented eternal life.
Entry of Christ into Jerusalem is a 1617 oil painting by Flemish artist Anthony van Dyck, located in the Indianapolis Museum of Art, which is in Indianapolis, Indiana. It depicts Jesus entering Jerusalem as described in the Gospels , the event celebrated on Palm Sunday .
Luke has all of this content in 19:28-20:8, except for the fig tree, and includes an explicit prediction by Jesus of Jerusalem's destruction. He also states the Pharisees tried to silence His followers praise of Him during his entry into Jerusalem and, like Matthew, Luke says Jesus expelled the money changers on the day He arrived there.
The entry of Jesus and his disciples into Jerusalem on Palm Sunday marks the beginning of Holy Week, is the last week of Lent, between Palm Sunday and the dusk of Maundy Thursday. In the Eastern Orthodox Church, Palm Sunday along with the Saturday of Lazarus marks the two-day transition between the 40 days of Great Lent and Holy Week.
For Henry Alford, it is the L ORD Jehovah who needs them, for the service of God; [11] for Nicoll, it is Jesus who is the Lord or master who needs them, using the term Ὁ κύριος, ho kurios, in the same manner as where it refers to Jesus in Matthew 8:25: "Save us, Lord; we are perishing."
The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44 and John 12:12–19. The following comparison is primarily based on the New International Version (NIV): [1]
Jesus then makes his messianic entry into Jerusalem. [120] The cheering crowds greeting Jesus as he enters Jerusalem add to the animosity between him and the establishment. [162] In John, Jesus has already cleansed the Second Temple during an earlier Passover visit to Jerusalem. John next recounts Jesus's Last Supper with his disciples. [120]