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Lapide expands this verse saying it was as if John said, “Behold Christ like a spotless Lamb, destined for a victim, that He may be offered to God upon the cross, for the sins of the whole world. Why do you follow me? follow Him who is the Lamb of God, the ransom of the world.” [1] MacEvilly believes that Jesus was heading towards his home. [2]
Jerome: " As though He had said, Ye bring complaints against my disciples, that on the sabbath they rub ears of corn in their hands, under stress of hunger, and ye yourselves profane the sabbath, slaying victims in the temple, killing bulls, burning holocausts on piles of wood; also, on the testimony of another Gospel (John 7:23.), ye circumcise infants on the sabbath; so that in keeping one ...
Feast in the House of Simon by Francis Francken the Younger.. The Parable of the Two Debtors is a parable of Jesus.It appears in Luke 7:36–7:50, where Jesus uses the parable to explain that the woman who has anointed him loves him more than his host, because she has been forgiven of greater sins.
Matthew 2:1 is the first verse of the second chapter of the Gospel of Matthew in the New Testament.The previous verse ends with Jesus being named by his father.This verse marks the clear start of a new narrative, although the use of a quotation from Isaiah 7:14 in Matthew 1:23 is also reflected in the use of four Old Testament quotations in chapter 2.
These "various solutions" to the why of suffering and other evils are delineated in the Bible's "responses" (James Crenshaw) [20] or "approaches" (Daniel J. Harrington) [21] or "answers" (Bart Ehrman) [22] to evil that these biblical scholars have identified. These scholars see a range of responses including punishment for sin, teaching or ...
Matthew 2:20 and 2:21 are the twentieth and twenty first verses of the second chapter of the Gospel of Matthew in the New Testament. The young Jesus and the Holy Family are in Egypt. An angel has just informed Joseph that King Herod, his persecutor, is dead. In this verse the angel gives him further instructions.
The word "even" (KJV) is not in all Greek manuscripts. It seems to imply that Jesus is Lord over everything. This final reason is given to justify the actions of the disciples. Since they were dispensed by Jesus, who "was Lord even of the Sabbath", and thus could dispense or change its observance. [1] [2]
John 20:2 is the second verse of the twentieth chapter of the Gospel of John in the New Testament. Mary Magdalene has just discovered that the tomb of Jesus has been opened. In this verse she seeks out and tells this news to Peter and the " disciple whom Jesus loved ".