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Jerome: " As though He had said, Ye bring complaints against my disciples, that on the sabbath they rub ears of corn in their hands, under stress of hunger, and ye yourselves profane the sabbath, slaying victims in the temple, killing bulls, burning holocausts on piles of wood; also, on the testimony of another Gospel (John 7:23.), ye circumcise infants on the sabbath; so that in keeping one ...
Matthew 2:1 is the first verse of the second chapter of the Gospel of Matthew in the New Testament.The previous verse ends with Jesus being named by his father.This verse marks the clear start of a new narrative, although the use of a quotation from Isaiah 7:14 in Matthew 1:23 is also reflected in the use of four Old Testament quotations in chapter 2.
Lapide expands this verse saying it was as if John said, “Behold Christ like a spotless Lamb, destined for a victim, that He may be offered to God upon the cross, for the sins of the whole world. Why do you follow me? follow Him who is the Lamb of God, the ransom of the world.” [1] MacEvilly believes that Jesus was heading towards his home. [2]
The word "even" (KJV) is not in all Greek manuscripts. It seems to imply that Jesus is Lord over everything. This final reason is given to justify the actions of the disciples. Since they were dispensed by Jesus, who "was Lord even of the Sabbath", and thus could dispense or change its observance. [1] [2]
In the John 8:32–36 passage, Jesus taught that "those who sin are slaves to their sin whether they realize it or not" and "they cannot break away from their sin." [ 70 ] The freedom of being "truly free" or "really free" had to be acquired by being made free by "the truth," John's name for Jesus in 14:6.
Matthew 2:5 is the fifth verse of the second chapter of the Gospel of Matthew in the New Testament. The magi have informed King Herod that they had seen portents showing the birth of the King of the Jews. Herod has asked the leading Jewish religious figures about how to find out where Jesus was to be born. In this verse they tell him.
On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
In the version of the Gospel of Luke, however, one taunts Jesus about not saving himself and them, and the other (known as the penitent thief) asks for mercy. [ 1 ] [ 2 ] [ 3 ] In apocryphal writings, the impenitent thief is given the name Gestas , which first appears in the Gospel of Nicodemus , while his companion is called Dismas.