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The regional goddesses venerated in Hinduism are generally syncretised with Parvati, Lakshmi, or Adi Parashakti. Some of the major goddesses revered in modern Hinduism include: Yogamaya or Vindhyavasini, the embodiment of Vishnu's divine energy; Shakambhari, a goddess of vegetation; Sati, the first consort of Shiva and previous birth of Parvati.
Aditi (Sanskrit: अदिति, lit. 'boundless' or 'limitless' [a] or 'innocence' [2]) is an important Vedic goddess in Hinduism. She is the personification of the sprawling infinite and vast cosmos. She is the goddess of motherhood, consciousness, unconsciousness, the past, the future, and fertility. [4]
Encyclopaedia of Hindu Gods and Goddesses. Sarup & Sons, New Delhi, India. ISBN 81-7625-039-2. Pattanaik, Devdutt (2003). Indian mythology: tales, symbols, and rituals from the heart of the Subcontinent. Inner Traditions / Bear & Company. ISBN 0-89281-870-0. Kinsley, David. Hindu Goddesses: Vision of the Divine Feminine in the Hindu Religious ...
Parvati is the Hindu goddess of love, beauty, purity and devotion. [25] [26] [27] She is the mother goddess in Hinduism and has many attributes and aspects. Each of her aspects is expressed with a different name, giving her over 1008 names in regional Hindu mythologies of India, including the popular names such as Gauri. [28]
The Goddess theology and humanity in the Hindu texts are a foundation of these values, a form that is not feminist by Western definition, but is feminist nevertheless, one with an empowering and self-liberating value structure with an added spiritual dimension that resonates with Hindu (and Buddhist) goddesses. [165] [166]
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Shashthi, Shashti, Soshthi or Chhathi (Sanskrit: षष्ठी, Bengali: ষষ্ঠী, Hindi: छठी, Ṣaṣṭhī, literally "sixth") is a Hindu goddess, venerated in Nepal and India as the benefactor and protector of children. She is also the deity of vegetation and reproduction and is believed to bestow children and assist during ...
Bhuvaneshvari (Sanskrit: भुवनेश्वरी, IAST: Bhuvaneśvarī) is a Hindu goddess. She is the fourth amongst the ten Mahavidya goddesses in Shaktism, and one of the highest aspects of Mahadevi. She is identified as form of Adi Parashakti in the Devi Bhagavata Purana.