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The saying Whom the gods would destroy, they first make mad, sometimes given in Latin as Quos Deus vult perdere, prius dementat (literally: Those whom God wishes to destroy, he first deprives of reason) or Quem Iuppiter vult perdere, dementat prius (literally: Those whom Jupiter wishes to destroy, he first deprives of reason) has been used in English literature since at least the 17th century.
that leadeth to destruction, and many there be which go in thereat: The World English Bible translates the passage as: Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it. The Novum Testamentum Graece text is:
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Origen: "Or thus, The light shineth in the darkness of faithful souls, beginning from faith, and drawing onwards to hope; but the deceit and ignorance of undisciplined souls did not comprehend the light of the Word of God shining in the flesh. That however is an ethical meaning.
Having a twofold aspect: the emancipation from ignorance (paññavimutti) and defilements (cetovimutti) experienced in life, the other is the emancipation from repeated existence attained when passing away. Knowledge of destruction of the āsavas – defiled influences (āsava-khaye-ñāna) Nirvāṇa (涅槃)
The World English Bible translates the passage as: How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. The Novum Testamentum Graece text is: ὅτι στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν,
8 the world based on hearsay or old wives’ tales or whatever you want to call them. Instead why not embrace a science-based approach: read on as we weigh up the evidence and come to a
De docta ignorantia (Latin: On learned ignorance/on scientific ignorance) is a book on philosophy and theology by Nicholas of Cusa (or Nicolaus Cusanus), who finished writing it on 12 February 1440 in his hometown of Kues, Germany. Earlier scholars had discussed the question of "learned ignorance".