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From death lead me to immortality. Patrick Olivelle offers a slightly different translation: [5] From the unreal lead me to the real! From the darkness lead me to the light! From death lead me to immortality! The more common modern translation differs slightly in the translation of the first line [citation needed]: From falsehood lead me to truth,
The saying Whom the gods would destroy, they first make mad, sometimes given in Latin as Quos Deus vult perdere, prius dementat (literally: Those whom God wishes to destroy, he first deprives of reason) or Quem Iuppiter vult perdere, dementat prius (literally: Those whom Jupiter wishes to destroy, he first deprives of reason) has been used in English literature since at least the 17th century.
This state, according to Rambachan, includes and leads to the understanding that "the self is the self of all, the knower of self sees the self in all beings and all beings in the self." [ 77 ] Such knowledge and understanding of the indivisibility of one's and other's Atman, Advaitins believe leads to "a deeper identity and affinity with all".
Chapter II has ninety verses dealing with Adhyasa, i.e. Superimposition, which is the superimposition of the unreal on the real due to ignorance, its individual and collective aspects, the nature of Turiya, the experience of pure consciousness, the extensions of Ignorance, the nature of the Subtle Bodies, the nature of the Gross Bodies and the ...
that leadeth to destruction, and many there be which go in thereat: The World English Bible translates the passage as: Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it. The Novum Testamentum Graece text is:
Chāndogya Upaniṣad (Verse 7.26.2) na paśyo mṛtyuṃ paśyati na rogaṃ nota duḥkhatām sarvaṃ ha paśyaḥ paśyati sarvam āpnoti sarvaśaḥ [43] When a man rightly sees, he sees no death, no sickness or distress. [note 12] When a man rightly sees, he sees all, he wins all, completely. [45] [note 13] Bhagavad Gita (Verse 2.56)
8 the world based on hearsay or old wives’ tales or whatever you want to call them. Instead why not embrace a science-based approach: read on as we weigh up the evidence and come to a
[6] [7] The three poisons are represented in the hub of the wheel of life as a pig, a bird, and a snake (representing ignorance, attachment, and aversion, respectively). As shown in the wheel of life (Sanskrit: bhavacakra), the three poisons lead to the creation of karma, which leads to rebirth in the six realms of samsara. [1] [8] [9]