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  2. Jewish views on sin - Wikipedia

    en.wikipedia.org/wiki/Jewish_views_on_sin

    The Hebrew Bible uses several words to describe sin. The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6]

  3. Abomination (Bible) - Wikipedia

    en.wikipedia.org/wiki/Abomination_(Bible)

    Abomination (from Latin abominare 'to deprecate as an ill omen') is an English term used to translate the Biblical Hebrew terms shiqquts שיקוץ ‎ and sheqets שקץ ‎, [1] which are derived from shâqats, or the terms תֹּועֵבָה ‎, tōʻēḇā or to'e'va (noun) or 'ta'ev (verb).

  4. Yetzer hara - Wikipedia

    en.wikipedia.org/wiki/Yetzer_hara

    In Judaism, yetzer hara (Hebrew: יֵצֶר הַרַע ‎, romanized: yēṣer haraʿ ‍) is a term for humankind's congenital inclination to do evil.The term is drawn from the phrase "the inclination of the heart of man is evil" (Biblical Hebrew: יֵצֶר לֵב הָאָדָם רַע, romanized: yetzer lev-ha-adam ra), which occurs twice at the beginning of the Torah (Genesis 6:5 and ...

  5. Kareth - Wikipedia

    en.wikipedia.org/wiki/Kareth

    The Hebrew term kareth ("cutting off" Hebrew: כָּרֵת, ), or extirpation, is a form of punishment for sin, mentioned in the Hebrew Bible and later Jewish writings. The typical Biblical phrase used is "that soul shall be cut off from its people" or a slight variation of this. [1]

  6. Se'irim - Wikipedia

    en.wikipedia.org/wiki/Se'irim

    Sa’ir was the ordinary Hebrew word for "he-goat", and it is not always clear what the word's original meaning might have been. But in early Jewish thought, represented by targumim and possibly 3 Baruch, along with translations of the Hebrew Bible such as the Peshitta and Vulgate, the se’īrīm were understood as demons.

  7. Belial - Wikipedia

    en.wikipedia.org/wiki/Belial

    The word occurs twenty-seven times in the Masoretic Text, in verses such as the Book of Proverbs (Proverbs 6:12), where the King James Version (KJV) translates the Hebrew phrase adam beli-yaal as "a naughty person". [7] In the Hebrew text, the phrase is either "sons of Belial" or simply "sons of worthlessness".

  8. Incurvatus in se - Wikipedia

    en.wikipedia.org/wiki/Incurvatus_in_se

    I do not understand my own actions. For I do not do what I want, but I do the very thing I hate… For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. .

  9. Religious responses to the problem of evil - Wikipedia

    en.wikipedia.org/wiki/Religious_responses_to_the...

    In contrast, according to Yair Hoffman, the ancient books of the Hebrew Bible do not show an awareness of the theological problem of evil, and even most later biblical scholars did not touch the question of the problem of evil. [99] In the Bible, all characterizations of evil and suffering assert the view of "a God who is greater than suffering ...

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