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1901. Based on. Genesis 1:1. Meter. 6.6.8.6 D. Melody. "Terra Beata" by Franklin L. Sheppard. Instrumental digital recording by Robin S. Taylor, 2024. "This is My Father's World" is a Christian hymn written by Maltbie Davenport Babcock, a minister from the Brick Presbyterian Church in New York, and published posthumously in 1901.
The poem is an ode, and its subject is the pursuit of the human soul by God's love - a theme also found in the devotional poetry of George Herbert and Henry Vaughan. Moody and Lovett point out that Thompson's use of free and varied line lengths and irregular rhythms reflect the panicked retreat of the soul, while the structured, often recurring refrain suggests the inexorable pursuit as it ...
Myra Brooks was born on October 12, 1877, in Farmington Township, Fulton County, Illinois to Mary (née Eshelman) and John W. Brooks. [2][3] She was the youngest of four other siblings: Charles, David, Frank and Dessie. [3] By 1900, she and her parents had relocated to Independence, Oregon, where she was working as a sales clerk in a store. [4]
The Christian messiah, Jesus, is the King whose love-scarred hands reveal everything we need to know about him. He emerges from the tomb with those same scarred hands, and he comes to heal our ...
Heliand excerpt from the German Historical Museum. The Heliand (/ ˈ h ɛ l i ən d /) is an epic alliterative verse poem in Old Saxon, written in the first half of the 9th century.. The title means "savior" in Old Saxon (cf. German and Dutch Heiland meaning "savior"), and the poem is a Biblical paraphrase that recounts the life of Jesus in the alliterative verse style of a Germanic ep
Zacchaeus, sometimes Zaccheus, or Zacchaeus Was a Wee Little Man, or other variations, is a traditional Christian children's song. The song recounts the story of Zacchaeus as reported in Luke 19:1–10. As the song tells of Zacchaeus's attempts to see Jesus by climbing a sycamore tree, there are a series of hand motions that accompany the song.
Instead, the poem draws on an older story, repeated in Milton's History of Britain, that Joseph of Arimathea, alone, travelled to preach to the ancient Britons after the death of Jesus. [4] The poem's theme is linked to the Book of Revelation (3:12 and 21:2) describing a Second Coming, wherein Jesus establishes a New Jerusalem.
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