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Epiphany season door chalking on an apartment door in the Midwestern US A Christmas wreath adorning a home, with the top left-hand corner of the front door chalked for Epiphany-tide and the wreath hanger bearing a placard of the archangel Gabriel. Chalking the door is a Christian Epiphanytide tradition used to bless one's home. [1]
Within the Roman Catholic Church, the sign of the cross is a sacramental, which the Church defines as "sacred signs which bear a resemblance to the sacraments"; that "signify effects, particularly of a spiritual nature, which are obtained through the intercession of the Church"; and that "always include a prayer, often accompanied by a specific ...
A Catholic priest blesses the Boston Marathon Bombing Memorials on Boylston Street. In the Catholic Church, a blessing is a rite consisting of a ceremony and prayers performed in the name and with the authority of the Church by a duly qualified minister by which persons or things are sanctified as dedicated to divine service or by which certain marks of divine favour are invoked upon them.
A Christmas wreath adorning a home, with the top left hand corner of the front door chalked for Epiphanytide and the wreath hanger bearing a placard of the Angel Gabriel. In Christianity, house blessing is an ancient tradition, that can be found in Roman Catholicism, Orthodox Christianity, and some branches of Protestantism.
The two sides of a Saint Benedict Medal. The Saint Benedict Medal is a Christian sacramental medal containing symbols and text related to the life of Saint Benedict of Nursia, used by Roman Catholics, Old Catholics, Lutherans, Western Orthodox, Anglicans and Methodists, in the Benedictine Christian tradition, especially votarists and oblates.
The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
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Catholic devotions thus stress the importance of the image as a "conduit for grace" as part of the Divine Mercy message. [13] Kowalska's diary also relates the image to Divine Mercy Sunday. Kowalska wrote (Notebook 1, item 49) that Jesus told her that he wanted the Divine Mercy image to be "solemnly blessed" on the first Sunday after Easter ...