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This is the pronunciation key for IPA transcriptions of Marathi on Wikipedia. It provides a set of symbols to represent the pronunciation of Marathi in Wikipedia articles, and example words that illustrate the sounds that correspond to them.
Marathi used to have a /t͡sʰ/ but it merged with /s/. [4]Some speakers pronounce /d͡z, d͡zʱ/ as fricatives but the aspiration is maintained in /zʱ/. [4]A defining feature of the Marathi language is the split of Indo-Aryan ल /la/ into a retroflex lateral flap ळ (ḷa) and alveolar ल (la).
The Sanskrit word Prajñā means "Jñāna or Chaitanya (consciousness)", [6] [7] and spontaneous concept [8] [note 1]. Brahman is the Absolute, [9] [Web 4] Consciousness, [9] Infinite [Web 4] and "Supreme Truth". [Web 4] Especially "Brahman is Jñāna"; "The ultimate reality is Prajna". [Web 5] "Prajnanam Brahma" means "Brahma-Chaitanya" or ...
Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, as the "creative principle which lies realized in the whole world". [7] Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads. [8] The Vedas conceptualize Brahman as the Cosmic Principle. [9]
Chitpavan Brahmins in Maharashtra speak Marathi as their language. The Marathi spoken by Chitpavans in Pune is the standard form of language used all over Maharashtra today. [4] This form has many words derived from Sanskrit and retains the Sanskrit pronunciation of many, misconstrued by non-standard speakers as "nasalised pronunciation". [66]
Deshastha Brahmin is a Hindu Brahmin subcaste mainly from the Indian state of Maharashtra and North Karnataka. [5] Other than these states, according to authors K. S. Singh, Gregory Naik and Pran Nath Chopra, Deshastha Brahmins are also concentrated in the states of Telangana [6] [1] (which was earlier part of Hyderabad State and Berar Division), Andhra Pradesh and Madhya Pradesh (Which was ...
In order to get rid of him, Mayurbhatta started to pronounce his words through his nose. Since brahmarakshasas do not have a nose it left the tree, which immediately turned dry. After the being left, Mayurbhatta could peacefully create the hundred verses in praise of Surya , which cured him of leprosy.
[30] [31] Other 1st-millennium BCE texts, such as the Taittiriya Upanishad in section 2.1, as well as minor Upanishads, discuss Atman and Brahman in saccidananda-related terminology. [32] An early mention of the compound word satcitananda is in verse 3.11 of Tejobindu Upanishad, [33] composed before the 4th-century CE.