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Mencius [a] (MEN-shee-əs; c. 371 – c. 289 BC) was a Chinese Confucian philosopher, often described as the Second Sage (亞聖) to reflect his traditional esteem relative to Confucius himself. He was part of Confucius's fourth generation of disciples, inheriting his ideology and developing it further.
The Mencius is an anthology of conversations and anecdotes attributed to the Confucian philosopher Mencius (c. 371 – c. 289 BC). [1] The book is one of the Chinese Thirteen Classics, and explores Mencius's views on the topics of moral and political philosophy, often as a dialogue with the ideas presented by Confucianism.
The Four Sages, Assessors, [1] or Correlates (Chinese: 四 配; pinyin: Sì Pèi), are four eminent Chinese philosophers in the Confucian tradition. They are traditionally accorded a kind of sainthood and their spirit tablets are prominently placed in Confucian temples, two upon the east and two upon the west side of the Hall of the Great Completion (Dacheng Dian).
Confucius, arguably the most influential Chinese philosopher ever. Dong Zhongshu, integrated Yin Yang cosmology into a Confucian ethical framework. Gaozi; Mencius, idealist who proposed mankind is innately benevolent. Wang Fu, endorsed the Confucian model of government. Wang Mang, emperor who sought to create a harmonious society, yet chaos ...
Mencius (book), a collection of anecdotes and conversations of the philosopher Mencius; Mengzi City (蒙自), Yunnan, China This page was last edited on 8 ...
The Classic of Filial Piety, also known by its Chinese name as the Xiaojing, is a Confucian classic treatise giving advice on filial piety: that is, how to behave towards a senior such as a father, an elder brother, or a ruler.
Daoism (or Taoism) is a philosophy centered on living in harmony with the Dao (Tao) (Chinese: 道; pinyin: Dào; lit. 'Way'), which is believed to be the source, pattern and substance of all matter. [9] Its origin can be traced back to the late 4th century B.C.E. and the main thinkers representative of this teaching are Laozi and Zhuang Zhou. [6]
Mencius saw Xing as more related to an ideal state and Xunzi saw it more as a starting state. [43] Even though Mencius had already died when the book was written, the chapter is written like a conversation between the two philosophers. Xunzi's ideas about becoming a good person were more complex than Mencius's.