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The term is a blend word of the older terms phallocentrism (focusing on the masculine point of view) and logocentrism (focusing on language in assigning meaning to the world). Derrida and others identified phonocentrism, or the prioritizing of speech over writing, as an integral part of phallogocentrism. Derrida explored this idea in his essay ...
Fig. 5. (Baptismal Robe.)—A broad sarsnet ribbon passed across one shoulder is fixed in a bow on the opposite side of the waist; the long ends flowing over the skirt of the robe. For a boy this ribbon should be blue, and for a girl pink. 1861: Russia: The monthly packet of evening readings for younger members of the English church, July, 1861 ...
Moreover, the third-person personal pronouns, as well as interrogative and relative pronouns, were chosen according to the grammatical gender of their antecedent. Old English grammatical gender was, as in other Germanic languages, remarkably opaque: that is, one often could not know the gender of a noun by its meaning or by the form of the word ...
A Comprehensive Grammar of the English Language, for instance, refers to the semantically based "covert" gender (e.g. male and female, not masculine and feminine) of English nouns, as opposed to the "overt" gender of some English pronouns; this yields nine gender classes: male, female, dual, common, collective, higher male animal, higher female ...
He believed that sphoṭa carries the meaning of the word(s) and is revealed to the listener upon hearing the word(s). [11] Unlike Patanjali, Bhatrihari applies the term sphoṭa to each element of the utterance, varṇa ( varṇasphoṭa; the letter or syllable), pada ( padasphoṭa; the word), and vākya ( vākyasphoṭa; the sentence).
Like post-structuralism itself, the feminist branch is in large part a tool for literary analysis, but it also deals in psychoanalysis and socio-cultural critique, [3] and seeks to explore relationships between language, sociology, subjectivity and power-relations as they impact upon gender in particular.
Femininity as a social construct relies on a binary gender system that treats men and masculinity as different from, and opposite to, women and femininity. [8] In patriarchal societies, including Western ones, conventional attitudes to femininity contribute to the subordination of women, as women are seen as more compliant, vulnerable, and less ...
Eve Kosofsky was raised in a Jewish family in Dayton, Ohio, and in Bethesda, Maryland. [9] She had two siblings: a sister, Nina Kopesky and a brother, David Kosofsky. [5] She received her undergraduate degree from Cornell University, where studied under Allan Bloom, among others, and her masters and Ph.D. from Yale University in the field of English.