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The Caste system does not demarcate racial division. The Caste system is a social division of people of the same race." [336] Various sociologists, anthropologists and historians have rejected the racial origins and racial emphasis of caste and consider the idea to be one that has purely political and economic undertones. Beteille writes that ...
A subject of much scholarship by sociologists and anthropologists, the Hindu caste system is sometimes used as an analogical basis for the study of caste-like social divisions existing outside Hinduism and India. In colonial Spanish America, mixed-race castas were a category within the Hispanic sector but the social order was otherwise fluid.
The evolution of the lower caste and tribe into the modern-day Scheduled Caste and Scheduled Tribe is complex. The caste system as a stratification of classes in India originated about 2,000 years ago, and has been influenced by dynasties and ruling elites, including the Mughal Empire and the British Raj.
"India is for the author [of the History of Mankind, Ratzel], a region where races have been broken up pulverized, kneaded by conquerors. Doubtless a pre-Dravidian negroid type came first, of low stature and mean physique, though these same are, in India, the result of poor social and economic conditions.
The community claims to be descended from the god Vishvakarma, who is considered by Hindus to be the divine architect or engineer of the universe.He had five children — Manu, Maya, Tvastar, Shilpi and Visvajna — and these are believed by the Vishwakarma community to have been the forebears of their five subgroups, being respectively the gotras (clans) of blacksmiths, carpenters, bell ...
Despite being outlawed in 1950, the caste system, which categorizes Hindus at birth and once forced the so-called “untouchables” or Dalits to the margins of society, is still omnipresent in ...
Some Hindu priests befriended untouchables and were demoted to low-caste ranks. Eknath, who was an excommunicated Brahmin, fought for the rights of untouchables during the Bhakti period. [9] In the late 1880s, the Marathi word 'Dalit' was used by Jyotirao Phule for the outcasts and untouchables who were oppressed and broken in the Hindu society ...
This quadruple division is a form of social stratification, quite different from the more nuanced system of Jātis, which correspond to the European term "caste". [8] The varna system is discussed in Hindu texts, and understood as idealised human callings. [9] [10] The concept is generally traced to the Purusha Sukta verse of the