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[102] [103] By the end of the century, they were one of the main political and ideological challenges to Sunni Islam and the Abbasids, contesting the Abbasids for the titular authority of the Islamic ummah. [104] [105] [106] The challenge of the Fatimid Caliphate only ended with their downfall in the 12th century. [107] Under the caliph al-Radi (r.
Abu Muslim Abd al-Rahman ibn Muslim al-Khurasani (Arabic: أبو مسلم عبد الرحمن بن مسلم الخراساني; Persian: ابومسلم عبدالرحمان بن مسلم خراسانی; born 718/19 or 723/27, died 755) was a Persian [1] [2] general who led the Abbasid Revolution that toppled the Umayyad dynasty, leading to the establishment of the Abbasid Caliphate.
In the early 7th century, prior to their conversion to Islam, the main branches of the Umayyads were the A'yas and the Anabisa. [8] The former grouped the descendants of Umayya's sons Abu al-As , al-As, Abu al-Is and al-Uways, all of whose names shared the same or similar root, hence the eponymous label, 'A'yas'. [ 8 ]
Previté-Orton argues that the reason for the decline of the Umayyads was the rapid expansion of Islam. During the Umayyad period, mass conversions brought Persians, Berbers, Copts, and Aramaic to Islam. These mawalis (clients) were often better educated and more civilised than their Arab overlords. The new converts, on the basis of equality of ...
Support for the Abbasid revolution came from people of diverse backgrounds, with almost all levels of society supporting armed opposition to Umayyad rule. [9] This was especially pronounced among Muslims of non-Arab descent, [10] [11] [12] though even Arab Muslims resented Umayyad rule and centralized authority over their nomadic lifestyles.
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism.The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".
The Abbasid caliphs remained the generally recognized suzerains of Sunni Islam, however. In the mid-12th century, the Abbasids regained their independence from the Seljuks, but the revival of Abbasid power ended with the Sack of Baghdad by the Mongols in 1258.
Umar was likely born in Medina around 680. [5] [6] His father, Abd al-Aziz ibn Marwan, belonged to the wealthy Umayyad clan resident in the city, while his mother, Layla bint Asim, was a granddaughter of the second Rashidun caliph Umar (r.