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Generally, the gotra forms an exogamous unit, with marriage within the same gotra being regarded as incest and prohibited by custom. [1] The name of the gotra can be used as a surname, but it is different from a surname and is strictly maintained because of its importance in marriages among Hindus, especially among castes.
People belonging to a particular gotra may not be of the same caste (as there are many gotras which are part of different castes) in the Hindu social system. However, there is a notable exception among matrilineal Tulu speakers, for whom the lineages are the same across the castes. People of the same gotra are generally not allowed to marry.
Brahmin Gotra (Sanskrit ब्राह्मण गोत्र) is an exogamous unit used to denote the paternal lineage of individuals belonging to the Brahmin in the Hindu Varna system. [1] [page needed] In Hindu culture, the Brahmin considered to be one of the four major social classes of the Varna system. [2]
There are 12 Gotra in Parwar community. Each Gotra has 12 Moor (lineages). A marriage within the same gotra or lineage are not allowed. Traditionally a marriage within any of the 8 branches (the moor of boy or girl, mother's family, father's mother's family etc) was not permitted and hence the community was termed ashta-shakha. [1]
The 101 children correspond to the 101 gotras of the Padmasalis. These gotras are used to regulate marriages, however Husan noted in 1920 that the many illiterate Padmasalis were unaware that their caste had gotras. Only a few Padmasalis have the Brahmin gotras. The guru of the Padmasalis, Tata Acharya, and his deputy, Pattabhai Ramaswamy ...
Savarna (Sanskrit: सावर्ण, IAST: sāvarṇa) or Savarni/Shavarna is a Brahmin gotra [1] that comprises Kanyakubja Brahmins and Saryupareen Brahmins who are the descendants of sage Savarna Muni. [2] [3] The origins of Savarna gotra can be traced back to the origins of Kanyakubja Brahmins in Kannauj, Uttar Pradesh. [4]
The gotra was inherited from Guru at the time of Upanayana, in ancient times, so it is a remnant of Guru-shishya tradition, but since the tradition is no longer followed, during Upanayana ceremony father acts as Guru of his son, so the son inherits his father's gotra. The entire community consists of 64 gotras. [46] [50]
The Khandelwal community traces its origin and name from Khandela, a town in Sikar district. They believe their name derives from a sage called Khandel, whose 72 1/2 sons started the 72 1/2 gotras (clans) into which the community is divided. Each clan worships its own kuldevi. [3] These Gotras are subdivision of the community.