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Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
Paul's influence on Christian thinking arguably has been more significant than any other New Testament author. [8] Paul declared that " Christ is the end of the law ", [ 371 ] exalted the Christian church as the body of Christ, and depicted the world outside the Church as under judgment. [ 45 ]
Pauline Christianity or Pauline theology (also Paulism or Paulanity), [2] otherwise referred to as Gentile Christianity, [3] is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him.
Paul's influence on Christian thinking is said to be more significant than that of any other New Testament author. [169] According to the New Testament, Saul of Tarsus first persecuted the early Jewish Christians, but then converted. He adopted the name Paul and started proselytizing among the Gentiles, calling himself "Apostle to the Gentiles."
Christian engagement with Hellenistic philosophy is reported in the New Testament in Acts 17:18 describing the Apostle Paul's discussions with Epicurean and Stoic philosophers. Christian assimilation of Hellenistic philosophy was anticipated by Philo and other Greek-speaking Alexandrian Jews.
Within his text, Cosmology and the Self in the Apostle Paul, Troel Engberg-Pedersen illustrates this link between human and divine through a concept that he creates, consisting of an “I”-“X”-“S”, where “I” designates the individual self, “X” is Christ and “S” is the social/shared pole [6] In this figure, he shows that in ...
Boyarin roots Paul's work in Hellenistic Judaism and insists that Paul was thoroughly Jewish, but argues that Pauline theology made his version of Christianity appealing to gentiles. Boyarin also sees this Platonic reworking of both Jesus's teachings and Pharisaic Judaism as essential to the emergence of Christianity as a distinct religion ...
The circumcision controversy in early Christianity played an important role in Christian theology. [1] [2] [3] [4]The circumcision of Jesus is celebrated as a feast day in the liturgical calendar of many Christian denominations, while the teachings of the Apostle Paul asserted that physical circumcision was unnecessary for the salvation of Gentiles and their membership in the New Covenant.