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[Sethos I] Second Beth-Shan Stela, Year Lost: 255: Beth-Shan Stelae of Seti I and Ramses II: Kadesh inscriptions: 2.5A [Ramesses II] The Battle of Qadesh — The Poem, or Literary Record: 255–256: The Asiatic Campaigning of Ramses II: Merneptah Stele: 2.6: The (Israel) Stela of Merneptah: 376–378: Hymn of Victory of Mer-ne-ptah (The "Israel ...
The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Archaeology as it is practiced today must be able to challenge, as well as confirm, the Bible stories. Some things described there really did happen, but others did not. The biblical narratives about Abraham , Moses , Joshua and Solomon probably reflect some historical memories of people and places, but the 'larger than life' portraits of the ...
A different interpretation places Bethabara on the opposite, western bank of the Jordan, in Judea rather than Perea; best known among these is the Madaba Map, which places Betahbara at today's west side of Al-Maghtas, officially known as Qasr el-Yahud. Decapolis: The healing the deaf mute of Decapolis takes place in this area. [33]
Timnath or Timnah was a Philistine city in Canaan that is mentioned in the Hebrew Bible in Judges 14 and in connection with Samson.Modern archaeologists identify the ancient site with a tell lying on a flat, alluvial plain, located in the Sorek Valley ca. 7 kilometres (4.3 mi) north-west of Beit Shemesh, near moshav Tal Shahar in Israel, known in Hebrew as Tel Batash (תל בטש) or Teluliot ...
In the Gospel of Mark (Mark 8:22–26), Jesus reportedly restored a blind man's sight at a place just outside the ancient village of Bethsaida. In Luke 9:10–11, Jesus miraculously feeds five thousand near Bethsaida. Pliny the Elder, in his Natural History, places Bethsaida on the eastern side of the Sea of Galilee. [5]
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.