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Thomas Bratton Warren (August 1, 1920 – August 8, 2000) was an American professor of philosophy of religion and apologetics at the Harding School of Theology in Memphis, Tennessee, USA, and was an important philosopher and theologian in the Churches of Christ during the latter half of the twentieth century.
It was not until Anselm, with his satisfaction theory of atonement, that a theory of atonement was specifically articulated. [4] The moral influence theory was developed, or most notably propagated, by Abelard (1079–1142), [1] [2] [note 1] as an alternative to Anselm's satisfaction theory. [1]
A Vision of the Future: Twelve Ideas for a Better Life and a Better Society (1984) ISBN 0-02-500280-5; The Paideia Program: An Educational Syllabus (1984, with Members of the Paideia Group) ISBN 0-02-013040-6; Ten Philosophical Mistakes: Basic Errors In Modern Thought – How they came about, their consequences, and how to avoid them.
These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God. [ 10 ] Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their catechetical or confessional ...
New contributions to the Christ-problem (published in English 1907 as The rise of Christianity) wrote, "A Son of God, Lord of the World, born of a virgin, and rising again after death, and the son of a small builder with revolutionary notions, are two totally different beings. If one was the historical Jesus, the other certainly was not.
There he found the righteousness of God revealed in the Christ who "is the theodicy of God and the justifier both of God and the ungodly." [13] [Christ] brings God's providence to the bar of God’s own promise. In Christ, God is fully justified by Himself. If any man thinks he has anything to suffer in the flesh, God more.
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, [1] [q 1] is the fringe view that the story of Jesus is a work of mythology with no historical substance. [q 2] Alternatively, in terms given by Bart Ehrman paraphrasing Earl Doherty, it is the view that "the historical Jesus did not ...
[3] [4] Hellenic Christians and their medieval successors applied this form-based philosophy to the Christian God. Philosophers took all the things they considered good—power, love, knowledge, and size—and posited that God was 'infinite' in all these respects. They then concluded that God was omnipotent, omniscient, omnipresent, and ...