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The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The full verse "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace." is quoted in the libretto of Handel's Messiah.
The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." [5] [6] John reached its final form around AD 90–110, [7] although it contains signs of origins dating back to AD 70 and possibly even earlier. [8]
John 3:16 is considered to be a popular Bible verse [120] and acknowledged as a summary of the gospel. [121] In the United States, the verse is often used by preachers during sermons [122] and widely memorised among evangelical churches' members. [123] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
Matthew 6:26 is the twenty-sixth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
The Bible [1] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the BaháΚΌí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
According to the Talmud (Berakhot 10b), Psalm 2 is a continuation of Psalm 1. [3] 10th-century rabbi Saadia Gaon, in his commentary on the Psalms, notes that Psalm 1 begins with the word "Happy" and the last verse of Psalm 2 ends with the word "Happy", joining them thematically.