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A human person who lacks the ability to think rationally (either because she is too young or she suffers from a disability) is still a human person because of her nature. Consequently, it makes sense to speak of a human being’s lack if and only if she is an actual person.
A person (pl.: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility.
According to the Catechism of the Catholic Church: "Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person—among which is the inviolable right of every innocent being to life." [68]
Individuality (or self-hood) is the state or quality of living as an individual; particularly (in the case of humans) as a person unique from other people and possessing one's own needs or goals, rights and responsibilities. The concept of an individual features in many fields, including biology, law, and philosophy. Every individual ...
Human study of economics is a social science that looks at how societies distribute scarce resources among different people. [460] There are massive inequalities in the division of wealth among humans; the eight richest humans are worth the same monetary value as the poorest half of all the human population.
In certain contexts, it may be socially inappropriate to apply the word object to animate beings, especially to human beings, while the words entity and being are more acceptable. Some authors use object in contrast to property; that is to say, an object is an entity that is not a property. Objects differ from properties in that objects cannot ...
Scheler defined the human being not so much as a "rational animal" (as has traditionally been the case since Aristotle) but essentially as a "loving being". He breaks down the traditional hylomorphic conception of the human person, and describes the personal being with a tripartite structure of lived body, soul, and spirit.
An essentialist notion of human nature – "Human nature is the set of properties that are separately necessary and jointly sufficient for being a human." These properties are also usually considered as distinctive of human beings.