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Nengajō, new year cards in Japan. The end of December and the beginning of January are the busiest for Japanese post offices. The Japanese have a custom of sending New Year's Day postcards (年賀状, nengajō) to their friends and relatives, similar to the Western custom of sending Christmas cards. The original purpose was to give faraway ...
The fundamental function of the New Year ceremonies is to honor and receive the toshigami (deity), who will then bring a bountiful harvest for farmers and bestow the ancestors' blessing on everyone." After January 15 (or in many instances the 19th) the kadomatsu is burned to appease the kami or toshigami and release them.
Hatsumōde (初詣, hatsumōde) is one of the major Japanese traditions of the new year, which is the first visit to a Buddhist temple or Shinto shrine visit of the Japanese New Year. [1] Typically taking place on the first, second, or third day of the year, it is meant to bring a fresh start to the year.
Amulets are commonly returned on or slightly after the Japanese New Year so the visitor has a fresh start for the New Year with a new omamori. Old omamori traditionally should not be disposed of, but burned, as a sign of respect to the deity that assisted the person throughout the year. [5]
Ryōgen (left), 18th chief abbot (zasu) of Enryaku-ji. The omikuji sequence historically commonly used in Japanese Buddhist temples, consisting of one hundred prophetic five-character quatrains, is traditionally attributed to the Heian period Tendai monk Ryōgen (912–985), posthumously known as Jie Daishi (慈恵大師) or more popularly, Ganzan Daishi (元三大師), and is thus called ...
It depends on the {}, {{Japanese era}}, and {{Japanese year number}} templates. If the era cannot be determined by the {{ Nengo }} template, the output of this template will be blank. If the given year is a transitional year between eras, the new era's year will be given for the entire year, disregarding month and day of the actual transition date.