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In The Byzantine Rite practice of the Eastern Orthodox and Greek Catholic churches, the stole worn by a deacon is called an orarion, while that worn by a priest or bishop is called an epitrachelion (a bishop additionally wears an omophorion), all similar in meaning and use to the Western stole. In Greek Orthodox practice, the deacon wears a ...
Epitrachelion. The epitrachelion (Ancient Greek: ἐπιτραχήλιον "around the neck"; Slavic: Епитрахи́ль - Epitrakhíl’; often called simply a stole in casual English-language usage) is the liturgical vestment worn by priests and bishops of the Orthodox Church and Eastern Catholic Churches as the symbol of their priesthood, corresponding to the Western stole.
This stole is worn by priests and bishops as the symbol of their priesthood. It is worn around the neck with the two adjacent sides sewn or buttoned together, leaving enough space through which to place the head. It corresponds to the Western stole (see above). Epimanikia (Greek ἐπιμανίκια) Cuffs bound with laces.
About the same time the orarium, or stole, becomes fixed in liturgical use. The main development and definition of the ecclesiastical vestments, however, took place between the 6th and the 9th centuries. The secular fashions altered with changes of taste, but the Church retained the dress with the other traditions of the Roman Empire.
Fresco from the 14th century depicting St. Gregory the Illuminator of Armenia wearing a white omophorion. Archbishop Benjamin (Peterson) wearing an omophorion in Alaska. In the Eastern Orthodox and Eastern Catholic liturgical tradition, the omophorion (Ancient Greek: ὠμοφόριον, meaning "[something] borne on the shoulders"; Slavonic: омофоръ, omofor) is the distinguishing ...
Bishop Czeslaw Kozon, the Catholic bishop of Copenhagen, in pontifical liturgical vestments including the Chasuble.. The chasuble (/ ˈ tʃ æ zj ʊ b əl /) is the outermost liturgical vestment worn by clergy for the celebration of the Eucharist in Western-tradition Christian churches that use full vestments, primarily in Roman Catholic, Anglican, and Lutheran churches.
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In Greek mythology, the Golden Fleece (Ancient Greek: Χρυσόμαλλον δέρας, romanized: Khrysómallon déras, lit. 'Golden-haired pelt') is the fleece of the golden-woolled, [a] winged ram, Chrysomallos, that rescued Phrixus and brought him to Colchis, where Phrixus then sacrificed it to Zeus.