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The English term "body politic" is sometimes used in modern legal contexts to describe a type of legal person, typically the state itself or an entity connected to it. A body politic is a type of taxable legal person in British law, for example, [60] and likewise a class of legal person in Indian law.
Genopolitics is the study of the genetic basis of political behavior and attitudes. It combines behavior genetics, psychology, and political science and it is closely related to the emerging fields of neuropolitics (the study of the neural basis of political attitudes and behavior) and political physiology (the study of biophysical correlates of political attitudes and behavior).
Previous notions of the concept can be traced back to the Middle Ages in John of Salisbury's work Policraticus, in which the term body politic was coined and used. The term biopolitics was first used by Rudolf Kjellén, a political scientist who also coined the term geopolitics, [2] in his 1905 two-volume work The Great Powers. [6]
Science & Tech. Shopping. Sports. Weather. How do we heal the body politic? Gannett. Lawrence Brown. September 15, 2024 at 1:50 AM. It's a question I've been asked in churches, in civic groups and ...
The King's Two Bodies (subtitled, A Study in Mediaeval Political Theology) is a 1957 historical book by Ernst Kantorowicz.It concerns medieval political theology and the distinctions separating the "body natural" (a monarch's corporeal being) and the "body politic".
The body national was not only a political metaphor, but also found its way into scientific linguistic usage. Especially in disciplines such as population statistics, population theory and genealogy, which, so to speak, formed the hard core of the diffuse discipline "population science", the question of the economic "human value" has been ...
Tips for Coping With Political Isolation “The freedom to engage in political discourse is an important part of our society,” Roeske says. But, the divisiveness, negativity, and isolation of it ...
The work consists of eight books, falling roughly into three 'blocks': the private 'frivolities' of the courtiers (books I-III), the public offices of different classes, with a focus on the prince and the body politic (books IV-VI), and the 'footprints' of the philosophers (books VII and VIII). [4]