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The Acropolis of Athens (Ancient Greek: ἡ Ἀκρόπολις τῶν Ἀθηνῶν, romanized: hē Akropolis tōn Athēnōn; Modern Greek: Ακρόπολη Αθηνών, romanized: Akrópoli Athinón) is an ancient citadel located on a rocky outcrop above the city of Athens, Greece, and contains the remains of several ancient buildings of great architectural and historical significance ...
Acropolis of Athens in Athens, Greece. An acropolis was the settlement of an upper part of an ancient Greek city, especially a citadel, and frequently a hill with precipitous sides, mainly chosen for purposes of defense. The term is typically used to refer to the Acropolis of Athens, yet every Greek city had an acropolis of its own. Acropolises ...
The Temple of Athena Nike (Greek: Ναός Αθηνάς Νίκης, Naós Athinás Níkis) is a temple on the Acropolis of Athens, dedicated to the goddesses Athena and Nike. Built around 420 BC, the temple is the earliest fully Ionic temple on the Acropolis.
The Areopagus (/ æ r i ˈ ɒ p ə ɡ ə s /) is a prominent rock outcropping located northwest of the Acropolis in Athens, Greece. Its English name is the Late Latin composite form of the Greek name Areios Pagos , translated "Hill of Ares " ( Ancient Greek : Ἄρειος Πάγος ).
J. Travlos, Pictorial dictionary of Ancient Athens, 1970. Weibke Friese, On the Peripatos: Accessibility and Topography of the Acropolis Slope Sanctuaries in Ascending and descending the Acropolis: Movement in Athenian Religion, edited by Wiebke Friese, Soren Handberg, Troels Myrup Kristensen, 2019.
' Gates ') is the classical Greek Doric building complex that functioned as the monumental ceremonial gateway to the Acropolis of Athens. Built between 437 and 432 BC as a part of the Periklean Building Program, it was the last in a series of gatehouses built on the citadel. Its architect was Mnesikles, his only known building. It is evident ...
Site of the Klepsydra, Athens. The Klepsydra [1] of the Acropolis of Athens is a natural spring on the north-west slope of the Acropolis hill, [2] near the intersection of the Peripatos and the Panathenaic Way. It had been in use as a source of water since prehistoric times but sometime in the fifth century BCE the site was developed with ...
Demos can mean 'the common people', but if these are meant to be opposed to the non-common people then the non-commons must be excluded from the polis, an unlikely conclusion, since it is the non-commons who usually have the most to do with the unification to begin with. The demes, or municipalities, of Athens varied over its long history.