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Aristotelianism. Aristotelianism (/ ˌærɪstəˈtiːliənɪzəm / ARR-i-stə-TEE-lee-ə-niz-əm) is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the social sciences under a ...
Ontology. Ontology is the philosophical study of being. As one of the most fundamental concepts, being encompasses all of reality and every entity within it. To articulate the basic structure of being, ontology examines what all entities have in common and how they are divided into fundamental classes, known as categories.
Epistemology is the branch of philosophy that examines the nature, origin, and limits of knowledge. Also called theory of knowledge, it explores different types of knowledge, such as propositional knowledge about facts, practical knowledge in the form of skills, and knowledge by acquaintance as a familiarity through experience.
Ontological priority is a philosophy concept that was first introduced by Aristotle (384–322 BCE) in c. 350 BCE, in his significantly influential book Categories. [1] For over two millennia, this concept influenced and continues to influence the reasonings of many philosophers (e.g., Aristotelians) and some discussion in ontology and logic. [2]
In philosophy, naturalism is the idea that only natural laws and forces (as opposed to supernatural ones) operate in the universe. [1] In its primary sense, [2] it is also known as ontological naturalism, metaphysical naturalism, pure naturalism, philosophical naturalism and antisupernaturalism. "Ontological" refers to ontology, the ...
Philosophy of science is the branch of philosophy concerned with the foundations, methods, and implications of science. Amongst its central questions are the difference between science and non-science , the reliability of scientific theories, and the ultimate purpose and meaning of science as a human endeavour.
Hermeneutics (/ hɜːrməˈnjuːtɪks /) [1] is the theory and methodology of interpretation, [2][3] especially the interpretation of biblical texts, wisdom literature, and philosophical texts. [4][5] As necessary, hermeneutics may include the art of understanding and communication. [6]
Aristotle's ontology places the universal (katholou) in particulars (kath' hekaston), things in the world, whereas for Plato the universal is a separately existing form which actual things imitate. For Aristotle, "form" is still what phenomena are based on, but is "instantiated" in a particular substance.