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Chinese creation myths are symbolic narratives about the origins of the universe, earth, and life. Myths in China vary from culture to culture. In Chinese mythology, the term " cosmogonic myth " or " origin myth " is more accurate than " creation myth ", since very few stories involve a creator deity or divine will.
Chinese mythology (simplified Chinese : 中国神话; traditional Chinese : 中國神話; pinyin : Zhōngguó shénhuà) is mythology that has been passed down in oral form or recorded in literature throughout the area now known as Greater China. Chinese mythology encompasses a diverse array of myths derived from regional and cultural traditions.
Chinese folk religion. Pangu (Chinese: 盤古, PAN-koo) is a primordial being and creation figure in Chinese mythology and Taoism. According to the legend, Pangu separated heaven and earth, and his body later became geographic features such as mountains and roaring water.
Chinese folk religion. Chinese gods and immortals are beings in various Chinese religions seen in a variety of ways and mythological contexts. Many are worshiped as deities because traditional Chinese religion is polytheistic, stemming from a pantheistic view that divinity is inherent in the world. [1] The gods are energies or principles ...
Nüwa, also read Nügua, is a mother goddess, culture hero, [1] and/or member of the Three Sovereigns of Chinese mythology. She is a goddess in Chinese folk religion, Chinese Buddhism, Confucianism and Taoism. [2] She is credited with creating humanity and repairing the Pillar of Heaven. [3]
Some mythology involves creation myths, the origin of things, people and culture. Some involve the origin of the Chinese state. Some myths present a chronology of prehistoric times, many of these involve a culture hero who taught people how to build houses, or cook, or write, or was the ancestor of an ethnic group or dynastic family.
The Three Pure Ones, also translated as the Three Pure Pellucid Ones, the Three Pristine Ones, the Three Divine Teachers, the Three Clarities, or the Three Purities, are the three highest gods in the Taoist pantheon. They are regarded as pure manifestations of the Tao [ 1 ] and the origin of all sentient beings, along with the "lords of the ...
Fuxi and Nüwa were usually recognized by Chinese as two of the Three Sovereigns in the early patriarchal society in China (c. 2600 BC), based on the myth about Fuxi establishing marriage ritual in his tribe. The creation of human beings was a symbolic story of having a larger family structure that included the figure of a father.