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Parable of the Unjust Judge. The Parable of the Unjust Judge (also known as the Parable of the Importunate Widow or the Parable of the Persistent Woman, is one of the parables of Jesus which appears in the Gospel of Luke (Luke 18:1–8). [1] In it, a judge who lacks compassion is repeatedly approached by a woman seeking justice.
A judge must not decide unjustly the case of the habitual transgressor — Ex. 23:6; A judge must not pervert justice — Lev. 19:15; A judge must not pervert a case involving a convert or orphan — Deut. 24:17; Judge righteously — Lev. 19:15; The judge must not fear a violent man in judgment — Deut. 1:17; Judges must not accept bribes ...
Righteous indignation. Righteous indignation, also called righteous anger, is anger that is primarily motivated by a perception of injustice or other profound moral lapse. It is distinguished from anger that is prompted by something more personal, like an insult. In some Christian doctrines, it is considered the only form of anger which is not ...
In the King James Version of the Bible the text reads: 36:But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as: 36:But I tell you that ...
The one who is declared "correct" in court is called "righteous" in the matter that was judged. The "righteousness of God", referring to God's (the judge's) faithfulness to the covenant relationship, can be neither imputed nor imparted to anybody but refers only to his role as judge. "Righteousness from God" is roughly equivalent to ...
Tziduk Hadin. Tziduk Hadin (Hebrew: צידוק הדין, "Justification of [Divine] Judgement") is a prayer recited at a Jewish funeral, immediately after the grave has been filled. The prayer affirms that the Divine Judgment is righteous and perfect. It is followed by Psalm 49.
Matthew 7:1. "The Sermon on the Mount" by Jan Brueghel the Elder (1598). Matthew 7:1 is the first verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This well-known verse begins the discussion of judgmentalism.
Imparted righteousness, in Methodist theology, is that gracious gift of God given at the moment of the new birth which enables a Christian disciple to strive for holiness and sanctification. John Wesley believed that imparted righteousness worked in tandem with imputed righteousness. Imputed righteousness is the righteousness of Jesus credited ...