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He was the editor of Swadhinata, a daily left political magazine. He also wrote many articles in Ganashakti, Aage Cholo, Kalanatar. Kalijuger golpo. The short stories collection of Somnath Lahiri was first published in 1967. [12] He brought out the first Bangla and Hindi journals, Abhijan and Jangi Mazdur, of and for the working class. [5]
In his time in Barpeta, Raichoudhury avoided political activities and looked at the social life of Barpeta and insinuated in some social organization and literary-cultural activities. Among them were the formation of funds to facilitate the reading of poor students, the "Sankardeva Sarcharkas(শংকৰদেৱ চাৰ্কাচ ...
The pursuit of interests generates various types of conflict, which is thus seen as a normal aspect of social life, rather than an abnormal occurrence. Competition over resources is often the cause of conflict. The theory has three tenets: Society is composed of different groups, which compete for resources.
The advocacy of social equality is egalitarianism. [5] Social equality is distinct from alleviating suffering of the unfortunate in society. It is an expression of the ideal that any two individuals in society should be treated with equal respect and have an equal right to participate in society without regard for social status or hierarchy. [6]
Civil and political rights are a class of rights that protect individuals' freedom from infringement by governments, social organizations, and private individuals. They ensure one's entitlement to participate in the civil and political life of society and the state .
The outcome of social exclusion is that affected individuals or communities are prevented from participating fully in the economic, social, and political life of the society in which they live. [9] This may result in resistance in the form of demonstrations, protests or lobbying from the excluded people. [10]
Social change may not refer to the notion of social progress or sociocultural evolution, the philosophical idea that society moves forward by evolutionary means.It may refer to a paradigmatic change in the socio-economic structure, for instance the transition from feudalism to capitalism, or hypothetical future transition to some form of post-capitalism.
In political science, power is the ability to influence or direct the actions, beliefs, or conduct of actors. [1] [2] [3] Power does not exclusively refer to the threat or use of force by one actor against another, but may also be exerted through diffuse means (such as institutions).