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A 2016 review drew an analogy between the meat paradox and sexual objectification, writing that both practices involve strategically changing perceptions of others when thinking of them as potential "resources" (i.e., for meat or sex), and citing 2010s studies suggesting that sexually objectifying people prompts a reduction in their perceived ...
There is experimental evidence supporting the idea that the meat paradox induces cognitive dissonance in Westerners. [ 9 ] [ 25 ] [ 26 ] Westerners are more willing to eat animals which they regard as having lesser mental capacities and moral standing, and conversely, to attribute lesser mental faculties and moral standing to animals which are ...
Meat-eating can involve discrepancies between the behavior of eating meat and various ideals that the person holds. [47] Some researchers call this form of moral conflict the meat paradox . [ 48 ] [ 49 ] Hank Rothgerber posited that meat eaters may encounter a conflict between their eating behavior and their affections toward animals. [ 47 ]
While meat eaters may have an inner conflict about the killing of animals for their food, this explanation of vegaphobia may not hold up to environmental reasons for avoiding meat. Environmentalist meat eaters may not see a conflict in eating meat because they see their individual environmental impact of meat consumption as low.
About 7 in 10 U.S. adults said they would somewhat or strongly oppose raising taxes on the sale of meat and 43% would oppose banning public advertising for meat on government property.
Why We Love Dogs, Eat Pigs, and Wear Cows: An Introduction to Carnism is a 2009 book by American social psychologist Melanie Joy about the belief system and psychology of meat eating, or "carnism". [1]
Buttered cat paradox: Humorous example of a paradox from contradicting proverbs. Intentionally blank page: Many documents contain pages on which the text "This page intentionally left blank" is printed, thereby making the page not blank. Metabasis paradox: Conflicting definitions of what is the best kind of tragedy in Aristotle's Poetics.
Hofstadter points to Bach's Canon per Tonos, M. C. Escher's drawings Waterfall, Drawing Hands, Ascending and Descending, and the liar paradox as examples that illustrate the idea of strange loops, which is expressed fully in the proof of Gödel's incompleteness theorem. The "chicken or the egg" paradox is perhaps the best-known strange loop ...