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Druids in various parts of Ireland and Britain have reported such sites being home to a "Spirit of the Place" residing there. [91] Many Druids also believe that such sites are centres of earth energy and lie along ley lines in the landscape. [92] These are ideas that have been adopted from Earth mysteries writers like John Michell. [93]
Some Neo-druid groups call anyone with an interest in Celtic spirituality a "druid", and refer to the practice of any Celtic-inspired spirituality as "druidry", [35] while reconstructionist groups usually regard "druid" as a culturally-specific office requiring long training and experience, only attained by a small number of practitioners, and ...
There is "considerable disagreement as to the precise definition and the proper usage" of the term modern paganism. [6] Even within the academic field of pagan studies, there is no consensus about how contemporary paganism can best be defined. [7] Most scholars describe modern paganism as a broad array of different religions, not a single one. [8]
In that among the Persians there existed the Magi, and among the Babylonians or Assyrians the Chaldaei, among the Indians the Gymnosophistae, and among the Celts and Gauls men who were called druids and semnothei, as Aristotle relates in his book on magic, and Sotion in the twenty-third book of his Succession of Philosophers.
Pliny's account has largely contributed to the popular depiction of druids today, as white-clad wise men performing sacrifices in the forests and equipped with golden sickles. [9] Chateaubriand incorporated a dramatized version of Pliny's scene in his Les Martyrs, in which the druidess Veleda plays a part. [3]
Reid founded the Church of the Universal Bond in 1912. [1] Initially also interested in Zoroastrianism, Reid had become increasingly attracted to Druidry.A popularly accepted theory at that time was that Stonehenge had been built by Druids as a solar temple, so his church began holding rituals there.
A Guide To New Religious Movements. InterVarsity Press. ISBN 978-0-8308-2381-9. Fort, Samuel (2014). Cult of the Great Eleven. Nisirtu Press. ASIN B00OALI9O4. Gallagher, Eugene V. (2006). Introduction to New and Alternative Religions in America. Westport, Conn: Greenwood Press. ISBN 978-0-275-98713-8. Gold, Lorna (2004).
The Druid Network was created in 2003 to help its members and those in society understand and practice Druidry as a religion. "Its practitioners revere their deities, most often perceived as the most powerful forces of nature (such as thunder, sun and earth), spirits of place (such as mountains and rivers), and divine guides of a people (such as Brighid, Rhiannon and Bran)."